Showing posts with label Lenten Rituals in the Philippines. Show all posts
Showing posts with label Lenten Rituals in the Philippines. Show all posts

Friday, April 22, 2011

Pabasa, Palaspas, Prusisyon, Pagkabuhay at Pagkain.


After mass last night, we proceeded to another church to do a Visita Iglesia. We chose a church where there was a parking lot.

It is a huge church named Sta. Clara de Monte Falcon at the corner of Mercedes and Raymundo Streets. It is also an Ossuary; underneath the Church Proper, I saw small locker-type tombs.


The Church altar was huge, and the Blessed Sacrament was kept in a garden-like setting where candles sat a
mong flowers. It was beautiful. There were several other churches nearby, but there were no parking areas.

As kids, we went on occasional
Visita Iglesia. Usually, it commenced at eight in the evening, and we went as far as the San Miguel Church near the Malacanang Palace. We did this whenever our father was home early on Maundy Thursday. Otherwise, after the church procession, we just amused ourselves at home by talking underneath our breath because Mother never liked noise during the last week of Semana Senta.

On Maundy Thursday, the Aglipayan Church had the streets of Mandaluyong all to itself for the procession. At six and a frail kid, I was already honed at handling a lighted candle, and walking along with my siblings at the foot of St. Veronica's
carosa was a childhood high.

On Good Friday, our family got split into two. My father, a Roman Catholic would join the
procession of the Romanos, dressed in a black Barong Tagalog, while my mother and us and an aunt trailed the Aglipayan procession. Years later, we children, converted to Roman Catholicism, but because the two churches are practically one and the same in terms of rites and beliefs, I still identify with both churches.

I remember being in Vigan, Ilocos Norte one Lenten Season of my younger adult life, and being awed by the grandeur of its Good Friday procession. Twice, we were in Baliuag, Bulacan for its famed Good Friday procession, and while at the Fatima Shrine in Portugal where a procession also took place, I marveled how we, the faithfuls, have kept this tradition going and very much alive in our hearts.

Apart from the colorful Lenten rites such as Pabasa ng Pasyon (reading of the Passion of Christ), Palaspas (Palm Sunday), Prusisyon, (Procession), and Pagkabuhay Na Muli (Resurrection), the part that I look forward to as a child was the Pagkain (Food).

On Good Friday, my mother or aunt always prepared a special
daing na bangus with patola. Then, on Eater Sunday, which we usually celebrated in Nueva Ecija, my grandmother had for us a grand fiesta feast complete with lechon de leche.

If we were in Manila on Easter Sunday, me and my elder sister would tag along with our Aunt for the Salubong, which took place very early Sunday morning, a rite which commemorated the moment when Jesus met his Mother, after His Resurrection.

Yesterday, my younger sister commented on her
facebook account how she misses our Mother during this Lenten Season, how she kept us grounded on the practise of reading/singing the passion of Christ. I commented that maybe our family can initiate a family passion-book reading which later on, we could pass to the second and third generation children.

" Yes, let's do it," she replied.

After all the pain in Lent, and all the pomp of Easter, we could all look forward to the pleasure of having discovered again the true meaning of our Christian Faith.

Thursday, April 9, 2009

Visita Iglesia

Left, St. James' Cathedral, Santiago de Compostela
Below, Nuestra Senora del Pilar, Zaragoza























If one is doing the Visita Iglesia, he is expected to visit at least seven churches and up to a maximum of fourteen. What is Visita Iglesia?


Visita Iglesia is another old Lenten tradition in the Philippines. It takes place on the Maundy Thursday of the Semana Santa (Holy Week). As tradition has it, Visita Iglesia commences at sunset and ends in the early hours of Good Friday.

In the area in Mandaluyong where I grew up, there are two churches: the Roman Catholic Church of San Felipe Neri, and the Philippine Independent Church (Aglipayan). These two churches shared somewhat similar religious practises and rituals, and so during the Semana Santa, such similarities gave rise to minor discomfort among the many residents who lived within the two parishes. Here, I am talking about the scheduling of the procession, and no other.


So as not to create a traffic disaster and an issue, which we kids, called "harangan" (cutting of, as in bad driving) the two churches decided to hold Holy Week processions on two different days. One, I think the Catholics, had theirs on a Wednesday and the Aglipays, on a Thursday. But , of course, on Good Friday, both churches held their respective procession on the same evening.


We kids considered these two processions as a competition. It was normal for us to hear murmurs among the crowd - those bystanders - giving their two-cent worth opinion as to which among the two churches had the better "carosas" or statues.


A Lola (grand aunt) of ours had a Santa Veronica in these processions and a maternal grand uncle owned the Magdalena. So a few hours before dusk, the people living in our street would be enthralled by the passing of these two saints, clad in their best colorful outfit and with hair as silky as the moon and as yellow as the sun - riding high on their ornate "carosas" and leaving behind the scent of sampaguita, ylang ylang and champaca.


Once the procession left the church, we scrambled and picked which saint to follow. Me and my siblings always followed Veronica; but sometimes, we trailed also Magdalena, especially if the scent of the "karburo," the chemical which powered the lights of Veronica, started to bother our nostrils.


For us, the Visita Iglesia started after the procession had ended. Next to our church, we would visit the Santa Ana Church, and sometimes, we went as far as the San Miguel Church which is located near the Malacanang Palace.


Sadly, the practise of Visita Iglesia is not observed in North America. Here in Canada, the Maundy Thursday church service is celebrated in the evening, unlike in the Philippines where it takes place in the morning. Thus, our Maundy Thursday service is held at seven and as it is celebrated throughout the whole Christendom, consists of the commemoration of the Lord's Last Supper.

And unlike also in the Philippines, we start our long Easter weekend, not on Holy Wednesday, but on Good Friday. Offices are closed on Good Friday and for most, returning to work is on the following Tuesday.